ParmaBlog

Menu
  • Blog
  • SixtySecond Summaries
  • About
  • Home
Menu

SixtySecond Summaries

A. W. Pink, The Attributes of God (1930): A Sixty-Second Summary

Pink’s premise is simple: an unknown God can be neither trusted, served, nor worshipped. Saving knowledge of God therefore begins with a right grasp of His perfections as Scripture reveals them.

He starts with God as He is in Himself: solitary and self-sufficient before creation, needing nothing from His creatures. His single eternal decree, infinite knowledge, and sovereign rule mean nothing happens outside His purpose. Pink argues that biblical foreknowledge means God set His love on persons beforehand, not that He foresaw their faith. Election is the cause of faith, not its result.

Next come God’s moral perfections. He is unchanging, and holiness is the beauty of all His attributes. Pink then covers His power, faithfulness, goodness, patience, grace, mercy, lovingkindness, and love. Grace and saving love are distinguished from God’s general goodness to all creatures.

Pink insists that God’s wrath is a perfection, not a flaw. A holy God must hate sin.

He closes with a call to worship: God is incomprehensible yet all-sufficient, and He is our only true portion.

The Attributes of God: Chapter-by-Chapter Notes

Preface. A spiritual, saving knowledge of God is humanity’s greatest need. That knowledge rests on a clear understanding of His perfections as Scripture reveals them. Pink adds that God is truly known only through submission and obedience, not theory alone. Key texts: Job 22:21; Jer 9:23–24; Hos 6:3.

1. The Solitariness of God. Before creation, God existed alone. He was fully self-sufficient and lacked nothing. He created freely, under no compulsion, for His manifestative glory. Creation, worship, and even Christ’s work add nothing to His essential glory. Pink rejects the argument from design as insufficient: God is known only by revelation, through the Spirit, in the heart. Key texts: Gen 1:1; Rom 11:34–35; Isa 40:15–18; 1 Tim 6:15–16.

2. The Decrees of God. God’s decree is one eternal act of His mind covering all future things, great and small, good and evil. God is not the author of sin; He permits it by decree. His decrees are eternal, wise, free, and unconditional, and God ordains the means along with the ends. Human responsibility stands alongside sovereignty as a mystery faith accepts. Pink cites Edwards: every objection to God’s decrees applies equally to His foreknowledge. Key texts: Eph 1:11; Isa 46:10; Rom 8:28.

3. The Knowledge of God. God knows everything: past, present, future, possible, and actual. This terrifies the wicked, because nothing is hidden. It comforts the believer in trial, weakness, and prayer. God’s knowledge of the future rests on His decree; His knowing does not cause events, His will does. Fulfilled prophecy demonstrates His knowledge. Key texts: Ps 139; Heb 4:13; Acts 15:18.

4. The Foreknowledge of God. This is Pink’s polemical chapter against the view that election rests on foreseen faith. He argues from usage: to “know” in Scripture often means to set one’s love on someone. Every New Testament use of “foreknow” has persons as its object, not their actions (Acts 2:23; Rom 8:29; 11:2; 1 Pet 1:2). Foreknowledge follows God’s decree. God elects, then foreknows; faith is the effect of election, not its cause. Key texts: Rom 8:29–30; Amos 3:2; Acts 13:48; 18:27.

5. The Supremacy of God. Pink opens with Luther’s rebuke to Erasmus, that his thoughts of God were too human. A “god” whose purposes can be frustrated is no God at all. Scripture shows God ruling nature (the Red Sea, the sun standing still) and human wills (Exod 34:24; Prov 21:1). Men may defy His revealed commands, but never His secret counsel. Key texts: 1 Chr 29:11–12; Job 23:13; Ps 115:3.

6. The Sovereignty of God. Sovereignty is the exercise of God’s supremacy. Pink quotes Spurgeon: people allow God everywhere except on His throne. Human responsibility is grounded in God’s sovereignty, not opposed to it. God placed some angels, Adam, and Israel on conditional footing, and things are right because God wills them. The elect, by contrast, have an unconditional standing in Christ, who alone met the covenant conditions. Key texts: Dan 4:35; Isa 45:9; Rom 9:18; Heb 10:14.

7. The Immutability of God. God does not change in His essence, attributes, or counsel. Texts saying God “repented” are accommodated language. This truth exposes the instability of creatures and gives believers a rock to stand on, encouragement in prayer, and assurance that His promises hold. It also guarantees His threatenings, which is terror for the wicked (Charnock, Dick). Key texts: Mal 3:6; Jas 1:17; Num 23:19; Ps 33:11.

8. The Holiness of God. Holiness is God’s crowning beauty, the “attribute of attributes” (Howe) that adorns all the rest (Charnock). It is seen in His works, His law, and supremely the cross. Because God is holy, He hates and must punish sin, and no one can be accepted by their own works. Pink argues that a holy God is something fallen man would never invent, which points to Scripture’s divine origin. The right response is reverence and pursuit of holiness. Key texts: Isa 6:3; Hab 1:13; 1 Pet 1:16.

9. The Power of God. God’s power is inherent and self-sustaining. It is shown in creation out of nothing, preservation (bounding the sea, sustaining life), government (restraining Satan and human corruption), and judgment (the Flood, Sodom, Pharaoh). Even His mightiest displays conceal more than they reveal. Pink draws three lessons: tremble, adore, and trust. Key texts: Ps 62:11; Job 26:14; Hab 3:4; Eph 3:20–21.

10. The Faithfulness of God. Against an age of broken promises, God never fails His word. Examples include the seasons (Gen 8:22), the Exodus to the very day, and the virgin birth. He is faithful in His warnings as well as His promises. He is faithful in preserving, disciplining, and glorifying His people, so afflictions themselves are acts of faithfulness. Resting on this truth checks worry and murmuring and builds confidence. Key texts: Deut 7:9; Lam 3:22–23; Ps 119:75; 1 Thess 5:24.

11. The Goodness of God. God is good in Himself, originally and essentially (Manton). His goodness shows in creation, His provision for every creature, and the pleasures He adds beyond bare necessity. It also shows in mercy tempering judgment after the Fall, and supremely in sending Christ. Suffering does not disprove God’s goodness, and He is not obligated to save all. Gratitude is the right response, and despising His goodness is grave sin. Key texts: Ps 119:68; 145:9; Rom 2:4.

12. The Patience of God. This attribute is often neglected. It is related to mercy but distinct: mercy regards the creature as miserable, patience regards the creature as guilty (Charnock). Pink defines patience as God’s power over Himself in restraining His wrath. It is seen with the generation before the Flood, with Israel, and with today’s world and even saints. Believers should imitate it. Key texts: Num 14:17; Nah 1:3; Rom 9:22; 2 Pet 3:9.

13. The Grace of God. Grace is God’s free, unmerited favor, which Pink limits to the elect. It is the direct opposite of works (Rom 11:6). It is eternal, free, and sovereign. It is distinguishing, illustrated by Manasseh, Saul of Tarsus, and the Corinthians (quoting Hervey). It flows through Christ, is proclaimed in the gospel, and is applied by the Spirit. Key texts: Eph 2:8–9; 2 Tim 1:9; Rom 5:21.

14. The Mercy of God. Mercy springs from God’s goodness and presupposes sin; unfallen angels receive grace but not mercy. Pink distinguishes three kinds: general mercy to all creation, mercy to all humanity that is temporal only, and sovereign saving mercy for the elect. God’s sovereign will governs mercy, not human misery. Even judgment on the wicked is mercy toward the redeemed (Ps 136:15). Presuming on mercy while continuing in sin is fatal. Key texts: Exod 33:19; Rom 9:15; Titus 3:5.

15. The Lovingkindness of God. This attribute balances God’s sterner perfections and translates the Hebrew chesed. It is unique to divine revelation. It moves God to predestine, send His Son, and draw sinners. It is covenant-bound and never withdrawn, even under chastening (Ps 89:31–34). Pink gives seven responses: imitate it, trust, worship, take comfort, plead it in prayer, appeal to it when fallen, and seek it each morning. Key texts: Jer 31:3; Isa 54:10; Ps 63:3.

16. The Love of God. God is spirit, light, and love, so love is His nature, not a soft sentiment. His love is uninfluenced by anything in its objects, eternal, sovereign (“Jacob have I loved”), infinite, immutable, holy (it chastens), and gracious. Calvary is its supreme demonstration. Key texts: 1 John 4:8, 19; Deut 7:7–8; Rom 9:13; Heb 12:6.

17. The Love of God to Us. God’s saving love is “in Christ” and reserved for the elect. Pink distinguishes it from general kindness and argues that John 3:16’s “world” contrasts Gentiles with Jews rather than meaning every person. God loved His people from eternity, while they were still enemies. That love works through election, redemption, effectual calling, and healing backsliding, and it is invincible (Goodwin). Key texts: Rom 8:39; 1 John 4:10; Ezek 16:8; Hos 14:4.

18. The Wrath of God. Wrath is a perfection, not a blemish; indifference to sin would be a moral defect. Wrath is holiness stirred against sin, judicial rather than vindictive. It is revealed from heaven (Haldane), and God swears by His wrath as by His holiness. Meditating on it shows sin’s heinousness, produces godly fear, and stirs praise for deliverance. Pink closes with a charge to preachers to speak of hell as plainly as of heaven. Key texts: Rom 1:18; Ps 7:11; 95:11; Heb 12:28–29.

19. The Contemplation of God. Pink draws three conclusions. God is incomprehensible: Scripture gives a true account of Him but not a complete one (Howe), and even glorified saints will never fully comprehend Him (Dick). God is all-sufficient, and true happiness is found only in Him. God is the supreme sovereign of the universe, by right of creation, yet always just and good. Key texts: Job 11:7–9; Lam 3:24; Hab 3:17–18; 1 Tim 1:17.

The Pilgrim’s Progress, Parts 1 & 2, in Sixty Seconds

Part 1 (1678).

A man named Christian reads his book and learns that his home, the City of Destruction, is doomed. With a heavy burden of sin on his back, he leaves his family. Evangelist points him toward the Wicket Gate. He slogs through the Slough of Despond, and Mr. Worldly Wiseman lures him toward the Law at Mount Sinai before Evangelist sets him right. At the Cross his burden falls away. He fights Apollyon, crosses the Valley of the Shadow of Death, and walks with Faithful, who is martyred at Vanity Fair. Hopeful takes Faithful’s place. Giant Despair imprisons them both in Doubting Castle until Christian remembers a key called Promise. They pass the Delectable Mountains and the Enchanted Ground, then cross the River of Death into the Celestial City.

Part 2 (1684). Christian’s wife Christiana repents and follows the same road with her four sons and her neighbor Mercy. Their guide, Great-heart, slays giants and pulls down Doubting Castle. Along the way they gather weak pilgrims like Mr. Fearing, Feeble-mind, and Ready-to-halt, along with the stalwart Valiant-for-truth. In the Land of Beulah, each pilgrim is summoned in turn and crosses the river home.

Theme: salvation by grace alone, and perseverance through a hostile world. Part 1 shows the solitary believer; Part 2 shows the church traveling together.

The Pilgrim’s Progress: A Summary

John Bunyan wrote Part 1 largely while imprisoned in Bedford jail for unlicensed preaching. He frames the whole work as a dream: the narrator sleeps in a “den” and watches the pilgrims’ journey unfold.

Part 1: Christian’s Journey (1678)

The Awakening. Christian reads in his book that his home, the City of Destruction, will be burned with fire from heaven. He feels a great burden on his back. His wife and children think he has lost his mind. Evangelist points him toward a distant Wicket Gate, and he runs, crying “Life, life, eternal life.” Two neighbors chase after him. Obstinate turns back at once. Pliable comes along until both of them fall into the Slough of Despond. Pliable climbs out on the near side and goes home, and a man named Help draws Christian out.

The False Road. Mr. Worldly Wiseman persuades Christian to seek relief from Mr. Legality in the village of Morality. The road passes Mount Sinai, which flashes fire and threatens to fall on him. Evangelist rebukes him and sets him back on the true way.

The Gate and the Cross. At the Wicket Gate, Goodwill pulls him inside before Beelzebub’s archers can shoot him. At the Interpreter’s House he sees a series of emblems: a dusty parlor that sweeping only stirs up until water settles it (the law versus the gospel), Passion and Patience, and a fire kept burning by secret oil (grace sustaining the soul). He also meets a despairing man locked in an iron cage. Farther on, Christian comes to the Cross, and his burden rolls off into an empty sepulchre. Three Shining Ones give him new garments, a sealed roll, and a mark on his forehead.

Early Trials. Christian passes Simple, Sloth, and Presumption asleep in chains. Formalist and Hypocrisy climb over the wall instead of entering by the gate, and both perish on the bypaths around the Hill Difficulty. Christian dozes in an arbor on the hill and loses his roll, and he has to go back to find it. He passes two lions that turn out to be chained. At the Palace Beautiful, Discretion, Prudence, Piety, and Charity catechize him and arm him.

The Valleys. In the Valley of Humiliation, Christian fights Apollyon in a long, bloody battle and wins with the sword of the Spirit. Next he crosses the Valley of the Shadow of Death in darkness, with pitfalls on both sides and fiends whispering blasphemies into his ears.

Faithful and Vanity Fair. Christian overtakes Faithful, and the two expose the empty religion of Talkative. At Vanity Fair, a market that sells every worldly thing, the pilgrims refuse to buy and are arrested. Lord Hate-good presides over the trial, and a jury of vices condemns Faithful, who is burned at the stake and carried to heaven in a chariot. Christian escapes and is joined by Hopeful, who was converted by Faithful’s death.

Further Dangers. The pair turn aside from By-ends and his worldly friends, from Demas at the silver mine on Hill Lucre, and from the pillar of Lot’s wife. They stray into By-path Meadow and are captured by Giant Despair, who beats them and urges them to kill themselves in Doubting Castle. Christian finally remembers he has carried a key called Promise all along, and it unlocks every door.

Approaching the City. The Shepherds of the Delectable Mountains show them warnings and give them a glimpse of the Celestial City. The pilgrims are snared in Flatterer’s net and then chastened by a Shining One. They meet Atheist, who scoffs at the journey. To stay awake on the Enchanted Ground, they talk through Hopeful’s conversion. They reach the Land of Beulah, where the City is in sight.

The River. Crossing the River of Death, Christian nearly drowns in terror. Hopeful holds his head up until Christian sees Christ, and both are received into glory. In a sobering coda, Ignorance, who has trusted in his own good heart, is ferried across by Vain-hope, has no certificate at the gate, and is cast into hell. The dreamer remarks that there was a way to hell even from the gates of heaven.

Part 2: Christiana’s Journey (1684)

Departure. Christiana grieves her unbelief, receives a letter of invitation from the King, and sets out with her four sons, Matthew, Samuel, Joseph, and James. Her young neighbor Mercy comes with her, unsure whether she will be welcomed.

The Way Revisited. The party retraces Christian’s road, often seeing places where he struggled. At the Interpreter’s House they see new emblems: a man raking muck who will not look up at the offered crown, a spider in the king’s palace, and a hen gathering her chicks. The Interpreter assigns them a guide, Mr. Great-heart. This is the decisive difference from Part 1: the weak are not left alone.

Conflicts and Rescues. Great-heart kills Giant Grim, Giant Maul, and Giant Slay-good. Matthew falls sick from eating fruit from Beelzebub’s orchard and is cured by Mr. Skill. Christian passed through the Valley of Humiliation in battle, but for this company it is peaceful and fruitful.

A Growing Company. The party gathers a remarkable band of fellow pilgrims. Old Honest joins them. Great-heart tells the story of Mr. Fearing, who doubted all the way yet arrived safely. They also take in Mr. Feeble-mind, Mr. Ready-to-halt on his crutches, Mr. Despondency and his daughter Much-afraid, Mr. Valiant-for-truth, and Mr. Standfast. Together they pull down Doubting Castle and kill Giant Despair. At Vanity Fair they help defeat a seven-headed monster.

The Church Established. The sons marry along the way: Matthew marries Mercy, Samuel marries Gaius’s daughter Grace, Joseph marries Martha, and James marries Phoebe. Children are born, and Bunyan pictures the pilgrim community growing into a family.

The Summonses. In the Land of Beulah, messengers come one by one. Christiana goes first, blessing her family. The others follow in turn, each crossing according to his own character: Ready-to-halt leaves his crutches behind, Feeble-mind bequeaths his weakness, Honest crosses at a low tide that Good-conscience has arranged, Valiant-for-truth hands on his sword, and Standfast crosses last, calm in the middle of the river. Christiana’s sons and their families stay behind for a time to strengthen the church.

The Shape of the Whole

Part 1 is the soul’s private pilgrimage: conviction, justification at the Cross, assurance, and perseverance against fierce opposition. Part 2 is pastoral and communal. Under faithful leadership, women, children, the timid, and the crippled all reach the same city. Read together, they move from “How can I be saved?” to “How does the church shepherd every kind of believer home?”

Archives

  • October 2026
  • September 2026
  • August 2026
  • July 2026
  • June 2026
  • May 2026
  • April 2026
  • August 2022
  • July 2022

Popular Posts

  • 10/08/2026 by parmazon Reformed & Reformed Baptist Confessions of Faith
  • 10/08/2026 by parmazon Reformed Resources
  • 10/07/2026 by parmazon Who Shall Separate Us?
  • 10/07/2026 by parmazon F.F. Bruce Romans 6-8
  • 10/07/2026 by parmazon Comforting Questions (Romans 8:31-39)
©2026 ParmaBlog